GoogleFallen Angels, Giants, UFO Encounters, And The New World Order - Part 4

Quantum Physics Proves Intelligent Design

Written By: CK Quarterman - Apr• 08•15

Quantum Physics Proves Intelligent Design

Free e-book : Quantum Physics Proves God

In Romans we are told that,

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: “(Rom 1:20)

So the thought occurred to me to prove the truthfulness of an intelligent Creator and that He is the God of the Bible by looking at the invisible world of Quantum physics.


Quantum Physics book front

Deus absconditus “Why does God hide Himself?” is asked at times, not only by atheists or agnostics seeking to cast doubt on God’s existence, but also by believers seeking a personal experience with God. What happened during the three days and three nights Jesus was in the tomb? What did He do? What do we as Orthodox Christians believe about the Godhead? Is the word Trinity used in the Bible? What do words like Divinity mean? What do we mean when we say; Jesus is of the same essence as the Father and Holy Spirit? What ministries did Jesus perform? Whatever happened to sin? What is a Theophany? What is meant by the term hypostatic union? What are the divine attributes assigned to Christ? Sola scriptura Mankind’s understanding of God is not based on speculation or philosophical principles, but on revelation of the Word of God.

UFO’s in History

Written By: CK Quarterman - Feb• 23•15


In Celtic regions, witnesses described seeing fairies who were accompanied by strange oval objects from the sky, and these beings were also known for abducting people– not unlike modern reports of alien abduction. A ninth century account from the Archbishop of Lyon, France dealt with three people who were said to emerge from a flying ship– villagers thought they came from a magical land called Magonia that was beyond the clouds. The UFO phenomena seems to straddle different layers of reality, and what witnesses actually observe may be modulated by their individual consciousness. People in Asia view the phenomenon as part of nature, and the alien beings hailing from a different plane, rather than another planet.

Taken into concept the are all malevolent evil beings!

Bethany Christian College

Written By: CK Quarterman - Dec• 27•14

Bethany Christian College

Dr. CK Quarterman has been elected President. Click on link to redirect to Bethany. We offer undergraduate courses for free or $10.00 a credit hour for those wanting a degree. We also have masters and doctorate degrees.

Bentany Christian College


Bachelor of Theological Studies

First Year – General Bible Diploma or Certificate in Deliverance

Bible English – Composition 101 (3SH)

Composition, familiarizes students with a variety of writing styles and purposes. Topics covered in this class include effective study habits, critical reading, analyzing and writing about literature and how to address an audience. Bible English 101 is a basic requirement for degree programs.

Bible English – Introduction to Writing 102 (3SH)

English 102 is a course in academic inquiry: in how writers form their own research questions, and in how academic writers enter and respond to an ongoing conversation through sustained research. In English 102, students will come to understand the spirit and methods of academic inquiry; they work from the perspective that knowledge is made through engaging with the ideas of others. English 102 introduces students to the study of literature. Students will use writing to promote critical thinking.

Church Bookkeeping (3SH)

As a business: Churches, especially those with multiple staffs, have organizational considerations that require the principles of business. What we will do in this course is lay out some general principles of good bookkeeping.

O.T. Survey (3SH)

The purpose of this overview of the Old Testament is to focus on the content of each of the Old Testament books, and the historical events that give context to the books.

N.T. Survey (3SH)

The Purpose of this course is a basic introductory to each book of the New Testament. This survey will study all 27 books of the New Testament. We will study them as they are collected canonically.

Demonology I (3SH)

The purpose of this course is to introduce the student to demons & deliverance. What their origin is and who can be afflicted by them. This course will also discuss Theodicy. Theodicy is an attempt to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence, omnipotence, and omniscience with the occurrence of evil or suffering in the world.

Demonology II (3SH)

Symptoms of Demons and Obstacles to Deliverance

Demon Possession Defined and Explained

Christians and demons

Demonology III (3SH)

Occult ABC

God’s Plan for Man (3SH)

A doctrinal study of God’s Plan For Man as seen in the first eleven chapters of Genesis.

The Cults (3SH)

This course will teach what countercult ministry is all about. Among cults and religions included are: Jehovah’s Witnesses, Mormonism, New Age Cults, the Unification Church, Baha’i Faith, Hinduism, Buddhism, Islam, and more.

Second Year – Associate of Arts in Theology

General Theology I (3SH)

Lectures in Systematic Theology by Henry C. Thiessen

General Theology II (3SH)

Lectures in Systematic Theology by Henry C. Thiessen

Fallen Angels (3SH)

Fallen Angels by Dr. CK Quarterman

One of the most fascinating and strategic topics in ancient texts is the record of fallen angels. Fallen angels are shrouded in mystery and belong to the age of pyramids and other great wonders of the world. It is an epoch that was destroyed by God s judgment, a flood, which left the world everlastingly changed, the evidence of which is found in the tales, folklore, and traditions of many cultures around the world.

America Babylon the Great (3SH)

A study of America in Biblical Prophecy

The Temple: Its Ministry and Services (3SH)

Jerusalem’s temple represented not only the glory of Israel’s past but the splendor of its future, when the Messiah would come and reign over God’s people. To recapture the essence of the temple’s significance, both in the life of Israel and in the life and theology of the early Christians, this course will introduce the reader to Alfred Edersheim.

Manners and Customs (3SH)

Have you ever wondered how a camel can go through the eye of a needle? How the four men got their paralytic friend through the roof to Jesus? What it means to greet one another with a holy kiss? This course answers these questions and others. Alfred Edersheim

The Life and Times of Jesus the Messiah (3SH)

One of the best known and most important references on the life of Christ ever written, Alfred Edersheim’s “The Life and Times of Jesus the Messiah” is a storehouse of information on the background of the New Testament. This classic work successfully portrays the streets, the marketplaces, the religious conflicts, the people, and the places of Jesus’ earthly ministry.

The Gospels (3SH)

A harmony of the four Gospels.

Creationism / Reconstruction (3SH)

The Ruin-Reconstruction Theory suggests that there is a gap of time between a distinct creation event in the first verse of Genesis and the second recreation in the second verse of Genesis, explaining the age of the Earth. This course will show the overwhelming evidence of such to the student.

Baptism of the Holy Spirit (3SH)

Christians everywhere need the infilling of the Holy Spirit to be able to walk the pathway that God has called us to. We need the gift that was given to Believers on the day of Pentecost in the Upper Room when the cloven tongues of fire fell on the Disciples and began to speak in other languages as the Holy Spirit gave evidence of. See Acts. 2:4. There are so many reasons why a Christian needs the Baptism of the Holy Ghost and the main reason is to pray the perfect prayer.

Third Year – Graduate of Theology

Nephilim (3SH)

Who were the Nephilim? They are shrouded in mystery and belong to the age of pyramids and other great wonders of the world. It is an epoch that was destroyed by God s judgment, a flood, which left the world everlastingly changed, the evidence of which is found in the tales, folklore, and traditions of many cultures around the world.

Gifts of the Holy Spirit

Are they for today? What are they and how do you operate in them? This course will examine these questions in detail.

Hermeneutics (3SH)

Hermeneutics gives the reader not only an understanding of the principles of proper biblical interpretation but also the ability to apply those principles in sermon preparation, personal Bible study, or writing.

Practice of Ministry (3SH)

This course is about the power and status of the Early Church and why it matters today.

Christian Counseling (3SH)

This course builds on biblical foundations and the best resources of professional psychology.

General Theology III (3SH)

This course will deal with systematic theology by Charles Finney.

General Theology IV (3SH)

This course will deal with systematic theology by Charles Hodge.

Hebrew (3SH)

This is a complete self-teaching course for Hebrew. Ten lessons teach students how to pronounce any Hebrew word.

Christology (3SH)

This course will center in on who Christ was and is today.

How did we get the Bible? (3SH)

How did the books of the Bible come to be recognized as Holy Scripture? Who decided what shape the canon should take? What criteria influenced these decisions?

Fourth Year – Bachelor of Theological Studies

Battles That Changed the World (6SH)

Many battles contributed to the Christian world as we know it now. This course summarizes the battles and how they effected the world.

Apologetics (3SH)

This course is the discipline of defending a position through the systematic use of information from the Bible.

Typology (3SH)

The doctrine or theory concerning the predictive relationship of the Old Testament to the New Testament.

The Preacher and Preaching (3SH)

The preacher, his message, and method of presentation


The Book of Revelation and Eschatology. End time events as seen in the Apocalypse.

The Godhead (3SH)

Who and what is the Godhead. Dr. CK Quarterman teaches on the Godhead.

Hermeneutics (3SH)

Hermeneutics gives the reader not only an understanding of the principles of proper biblical interpretation but also the ability to apply those principles in sermon preparation, personal Bible study, or writing.

New Testament Greek (6SH)

This course uses a highly effective teaching method to introduce readers to New Testament Greek. The book is accompanied by an audio CD-ROM.

Master of Theology

Prerequisite for enrollment in this program is an earned Bachelor degree, or its equivalent from Bethany or an acceptable college.

Christian Leaders (6SH)
This course provides students with a comprehensive view of the global movement of Christianity beginning. Students will be introduced to key Christian leaders throughout the ages and their contributions to the growth and advancement of Christianity. Special attention will be given to exploring the impact that Christianity has had on the development of Western civilization.

Nouthetic Counseling (3SH)
Who is qualified to be a counselor? *How can counselees change? *How does the Holy Spirit work? *What role does hope play? *What is the function of language? *How do we ask the right questions? *What often lies behind depression? *How do we deal with anger? *What is schizophrenia? These and hundreds more questions are answered in this comprehensive course.

Solving Marriage Problems (3SH)
This course will help counselors understand and deal with the typical problems that arise in a marriage. The approach is to offer not merely solutions, but biblical solutions.

Bible Archaeology (3SH)

Biblical archaeology has always stirred excitement among believers and curiosity among unbelievers. The evidence dug up with a spade can speak volumes–and serve as a powerful testimony of the reliability of Scripture.

Computer Skills (3SH)

This course includes the complete Windows 7 For Dummies book plus a DVD with two hours of video training.

Thesis (20,000 words) (6SH)

Write a Thesis agree upon in advance.

Doctor of Theology
The student must hold both a Bachelor’s and Master’s degree prior to being permitted to enroll into this program.

Church History (6SH)

The student will be provided with eight volumes of Church History by Schaff. This will be in a pdf download so as to save on cost. Philip Schaff (1819-1893) wrote one of the finest histories of the church available. His eight-volume work, which covers Christian history from the apostles to the Swiss Reformation will enlighten the student to church history in depth.

Seminar (3SH)

A weekend seminar is always planned for the week of graduation and you are given credit for attending.

Reformation Theology (3SH)

You will be studying one of Western Christianity’s foundational works. It coveres a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone.

Counseling and Addiction (3SH)

A Contemporary Approach to Substance Abuse and Addiction Counseling provides a basic understanding of the nature of substance abuse and addiction, its progression, and clinical interventions .

Competent to Counsel (3SH)

This course establishes the basis for and an introduction to a counseling approach that is being used in pastors’ studies, in counseling centers, and across dining room tables throughout the country and around the world

Thesis (50,000 words) (12SH)

Write a Thesis agree upon in advance.






Book Review: The Watchers by Connie Hall-Scott

Written By: CK Quarterman - Dec• 14•14

Last night I finished reading Dr. C.K. Quarterman’s new (2014) book, “The Watchers.” Allow me to tell you why I think you should too.
Drawing from the King James Bible, the Orthodox Jewish Bible, the E.W. Bullinger Companion Bible, various other relevant historical texts, current events, and archeological evidence, Dr. Quarterman shines light on some of life’s greatest mysteries. Written in a way that anyone can understand, the volume challenges its readers to wake up and take stock.
Backing all of his arguments with scripture, Dr. Quarterman enlightened this reader, providing answers to questions I’ve wondered about much of my life – questions about our Creator, why the Old Testament God and the New Testament God seem like two altogether different deities, the battle of good vs. evil that has raged since the beginning of time, mankind’s role in it all, and more.
“We have a short time to blow the trumpet and make people aware that the Four Horsemen of the Apocalypse are about to begin their ride,” Dr. Quarterman wrote within the first pages. Such a statement sounds extreme, doesn’t it? Perhaps even radical… paranoid… histrionic. But is it really?
As much as I hate to admit it, I believe America is failing and we’re in for some seriously trying times. Even though that is my sincere opinion, it’s hard to own up to aloud. Not only is it difficult to admit because I don’t WANT America to be anything less than the most powerful, secure, unstoppable country in the history of this world, but I REALLY don’t want to disappoint any of you by expressing an opinion that is controversial or offensive. I’d rather reassure you that everything’s going to be okay. Even in the face of contrary facts, mass delusion is more – well, COMFORTABLE. It’s easier to trust that our government, our experts, our gurus, have “got this.” But I’m going to scoot on down the shaky, politically incorrect limb I’m on and say – no, shout – that prophecy IS unfolding RIGHT NOW, as Dr. Quarterman discussed in his book. The aforementioned COMFORT most of us are shrouded in is a deliberately orchestrated illusion crafted by enemies of God and man.
In “The Watchers,” Dr. Quarterman expounded Biblical truths, filling in between the lines of more modern translations with unfiltered ancient Holy texts, history, and archeology. He thoroughly deliberated topics including creation, Genesis, pre-creation, fallen angels, Lucifer’s rebellion, heaven and earth, eternity, original sin, Ruin-Restoration Creationism, ancient technology, dinosaurs, pre-humans, angels, OOparts, the cosmos, God’s judgment, Nephilim, the Archon, the Great Flood, demons, the Tower of Babel, genetic tampering, UFOs, conspiracy, and the New World Order. Succinctly written in 160-pages, “The Watchers” is an advanced Bible lesson, an engaging history lesson, and an urgent call encouraging readers to THINK for themselves, to SEARCH for the truth, and to PAY ATTENTION to what’s going on in the world today in order to be PREPARED for what’s coming tomorrow.


Video News Clip of The Watchers

Written By: CK Quarterman - Oct• 29•14

Video News Clip of The Watchers from UK

The Watchers

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Camille Story

Written By: CK Quarterman - Oct• 12•14

After experiencing several alien abductions—with hard evidence—a local writer questions the real identity of extraterrestrials

Camille James Harman’s story begins the same way as many others: She awoke one night in a paralyzed state. Her body was transported onto a spaceship and placed on a table. Alien beings began to examine her. Harman was terrified. CamillePromoPhoto

After another abduction Harman immersed herself in the UFO community. She became a public speaker, wrote for UFO magazine, attended conventions and met big names in the field. Her business card included the phrase “Got Aliens?” (For info, visit

Last December—17 years after her first abduction—Harman, 46, was completing work on her spiritual autobiography. A series of events influenced her so dramatically that she changed her beliefs about the UFO phenomena. Now Harman believes the aliens are not extraterrestrials, but demonic entities.

“I experienced very traumatic alien-abduction scenarios. … Everything was (later) recalled under hypnosis, and everything had physical counterparts,” she says.

In one situation, Harman recalls, a beam of blue light passed over her bed. “I was paralyzed. Then I was on a table in a white, misty room. There were beings standing to my left. They took a fetus out of me. I remember seeing a ball of flesh being removed and they took it out of the room.”

The physical counterpart to this is that Harman had not menstruated for three months prior. She had pregnancy symptoms of nausea, sore breasts and a heightened emotional state. After the abduction, her cycle resumed.
Harman says hard evidence of her abductions included an inch-long incision on her shoulder, which she photographed. There was also a scabbed-over triangular puncture on her calf, also photographed. But the most chilling evidence came after a visit to her dentist.

“I went to the dentist to have all my fillings taken out and to have the white ones put in. All of them were done (without a problem) but one still hurt. I went to the dentist and he said to give it time. If it still hurt, we would drill it out and redo it. When he (later) drilled, he found this dark, spherical hard mass. He said that it hadn’t been there before and it was not decay. It was very mysterious. He documented his findings; I have the letter.”

So when Harman sat down to write her book recently, she didn’t have all the answers she wanted about her experiences. “I started to pray, ‘God, give me an answer to this whole mystery. I want to have a useful conclusion.’ I was then guided to read a couple of books that I hadn’t come across in my research. (Later on), a profound feeling of grace came over me. I felt the divine, protected and guided.” Harman considers herself a born-again Catholic.

The books Harman referenced include Final Events and the Secret Government Group on Demonic UFOs and the Afterlife by Nick Redfern and Fallen Angels: Giants, UFO Encounters & the New World Order by C.K. Quarterman.

“Years ago, I heard aliens are demons but it never really clicked for me until it made logical, historical sense in this context. I saw historical and biblical references to fallen angels breeding with humans. … They can present themselves in different forms. In the Middle Ages, they were described as other-dimensional beings.”
Harman said these beings now present themselves as extraterrestrials. “The theories in the UFO community are that the aliens are breeding with us to strengthen their race. Or that they need to keep our DNA off the planet in case we blow ourselves up. And that the aliens will come and save us, fix our problems. I think this is a big scam.

“I see a danger in the UFO community, elevating the UFO phenomenon to some kind of savior status. We’re in great danger of being waltzed into some kind of alien apocalypse where this group of beings present as extraterrestrials here to fix us.

“The beings don’t have souls. I think they are trying to get our souls either by genetic manipulation or get them at the time of death when people are transitioning.”

Harman doesn’t claim that she has all the answers, and she is willing to listen to all sides. She warns people to be wary of anything that’s claimed to be a savior or extraterrestrial. Because what if, she asks, “The ET theme is not a secret, and the real secret is worse than that?”

By Irene Messina

The Watchers

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The Strange Science Behind Virgin Birth

Written By: CK Quarterman - Sep• 09•14

Matthew 1:18-25King James Version (KJV)
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.


This teaching is about the doctrine of the eternal generation of the Son. The doctrine of eternal generation has been called into question in the interests of maintaining the Son’s absolute, ontological equality with the Father. Yet, ironically, it was this same concern that moved the church fathers to stress the doctrine in the first place. Hilary of Poitiers, commenting on the term “consubstantial” (homoousion) in the Nicene creed, writes: Is not the meaning here of the word consubstantial that the Son is produced of the Father’s nature, the essence of the Son having no other origin, and that both, therefore, have one unvarying essence? As the Son’s essence has no other origin, we may rightly believe that both are of one essence, since the Son could be begotten with no substance but that derived from the Father’s nature which was its source.
What was the exegetical basis of the Early Church doctrine that the Son’s nature is derived from the Father? Were the fathers correct in their handling of the biblical data? How should we conceptualize this eternal generation – as a communication of essence, or merely of personal properties?
Traditionally, the doctrine of the eternal generation of the Son was supported by an appeal to the five Johannine texts in which Christ is identified as being the only one of His kind (Jn 1:14, 18; 3:16, 18; I Jn 4:9). As early as Jerome’s Vulgate, this word was understood in the sense of “only begotten” (unigenitus), and the tradition was continued by the KJV Version.
After searching my estimate is that there are approximately 120 such words in the Greek vocabulary. A mere 11% involve meanings related to “kind” (e.g., homogenes means “of the same genus”). The sheer preponderance of the evidence would indicate that being the only one of His kind in the Johannine literature could very well mean “only begotten.” At least, it cannot be ruled out on the basis of etymology.
If this meaning is now considered a very live possibility, then an inspection of some of the Johannine texts will render that possibility all the more likely. Being the only one of His kind is used as a substantive: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the only begotten from the Father, full of grace and truth” (Jn 1:14). The NIV completely misses the point (“God the One and Only … has made him known”), for it is not the fact that the Son is the only God (as opposed to another god) but the fact that he is begotten of God (and thus truly God) which enables him to make God known. On balance these passages provide strong support for the interpretation “only begotten.”
Further support may be marshaled from I John 5:18, which, though it does not use the word, shows that John taught that the Son is begotten of God: “We know that anyone born of God does not continue to sin; the one who is born of God keeps him safe, and the evil one cannot harm him.” It seems reasonable to suppose that “the one who is born of God” is the Son of God. It seems likely that John is pointing to the similarity between two sonships – that of the believer and that of Christ. Christ, of course, is the Son by nature, and we are sons by grace. But the point is that the ontological Son of God will protect the adopted sons of God from the evil one
Some have felt that the New Testament interpretation of Psalm 2:7 (“You are my Son; today I have begotten you” – a traditional proof-text) requires that the begetting of the Son be seen as occurring in time – at his resurrection (cp. Acts 13:33; Heb. 1:5; 5:5). However, I would suggest that the historical begetting of the Son (at the resurrection) is organically related to and, in fact, founded upon the eternal begetting. If we take it as a given that the Son was always the Son even before his incarnation, then those passages which speak of the resurrection as the moment when he was “designated (or appointed) the Son of God in power” (Rom. 1:4) cannot be pressed into the service of a conclusion which would contradict the eternality of his sonship.
What do these passages mean, then? My suggested solution is to take note of the request of Christ to his Father: “And now glorify me, Father, in your presence with the glory which I had with you before the world was” (Jn 17:5). There is continuity between the primeval, pre-incarnate glory of the Son and his redemptive historical, resurrection glory.
Having thus seen some of the biblical data which compels us to affirm the eternal generation of the Son, let us examine more carefully what we mean by it. First, it should be obvious that we are using an analogy from human experience to describe something about the eternal, immutable God. Clearly, then, the manner in which a human father begets a son differs significantly from the manner in which the Father begets the Son. For one thing, in human begetting, there is a time when the son does not exist; but in the divine original of which the human begetting is but a pale reflection, there never was a time when the Son did not exist. Furthermore, human begetting involves a mother and a father, whereas the Son is begotten of the Father alone. And a human father’s begetting is a free and voluntary act, while the Son’s begetting is an eternal and necessary act.
Nor is the Son’s generation like a man’s from his parent, involving His coming into existence after the Father. Rather He is God’s offspring, and since God is eternal and He belongs to God as Son, He exists from all eternity. It is characteristic of men, because of the imperfections of their nature, to beget in time; but God’s offspring is eternal, His nature being always perfect.
So with all of these vast differences between human and divine begetting, wherein lies the point? Just as a human father communicates his essence (humanity) to the son, so the Father communicates his essence (deity) to the Son
But is it really? In John 8 (Jesus’ claim to that divine name), we read this interesting statement: “So Jesus said, ‘When you have lifted up the Son of Man, then you will know that I AM. And I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for Jesus expounds I always do what pleases him.'” (vv. 28f). Self-existence and family subordination are compatible, for Jesus seem to expound “I AM” in terms of his being taught of, sent by, and pleasing to his Father? It is clearly his relationship of dependence upon his Father that Christ wishes to highlight.
Origin of essence is not essential to the concept of sonship. Thus, the title “Son of God” and the claim “I and my Father are one” seem to mean the same thing. There is an ontological and not a merely social (or relational) element in Christ’s claim to be the Son of God.
Although the Son is from the Father, nevertheless he may be called God-of-himself (autotheos), not with respect to his person, but essence; not relatively as Son (for thus he is from the Father), but absolutely as God inasmuch as he has the divine essence existing from itself and not divided or produced from another essence.
In a word, the generation of the Son, and procession of the Spirit, however mysterious, are unavoidable consequences from two facts. The essence of the Godhead is one; the persons are three. If these are both true, there must be some way, in which the Godhead multiplies its personal modes of subsistence, without multiplying its substance.
This involves something of a paradox: the notion of derived deity. Although this may be perceived as a problem for the view maintained here, several comments can be made to help alleviate the tension. First, let us not forget that this is a paradox embraced within the Nicene Creed itself. The Son’s divine essence is from the Father, as the Nicene Creed says,
Second, such language is unavoidable in any sound doctrine of the Trinity. For we do not maintain that there are three divine beings, but one God in three persons. We cannot argue that the three persons of the Godhead each had its own divine essence independently of the other two. The divine essence in which all three share must be underived, if it is to be truly divine.
It is a paradoxical notion that a divine person whose derived deity partakes of the quality of being underived! The Son’s divine essence is not from himself, yet that essence is not from another essence but from the Father, such that the Son’s essence is from the Father at the same time. Hence, the Son derives the divine attribute of (aseity) refering to the property by which a being exists in and of itself, from itself from the Father! “Just as the Father has life in himself, so he has granted the Son to have life in himself” (John 5:26).
Having looked at the exegetical and theological justification of the doctrine of eternal generation, we return to the thought with which we began. Eternal generation, far from detracting from the Son’s l equality with the Father, actually provides its most profound logical ground. The original Creed of Nicea (325) appeals to the Johannine being the only one of His kind in support of the Son’s being the only one with the Father:
And [I believe] in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, of the substance (ousia) of the Father, God of God, Light of Light, very God of very God, begotten not made, consubstantial with the Father …
The fathers of the Nicaea Creed understood this generation of the Son to involve a communication of the divine essence, for the very next clause reads, “that is, of the ousia of the Father, God of God, etc.” Therefore, the fathers of Nicea seem to have believed that the biblical teaching regarding the generation of the Son (pertaining to being the only one of His kind) was powerful evidence that he is of one being with the Father!
John 1:18, which speaks of Christ as “the only begotten God,” strongly supports the Nicene position that the Son’s being begotten of the Father demonstrates his co-equality and consubstantiality with the Father. Note the context: “No one has ever seen God, but the only begotten God, who is in the Father’s bosom, has made him known.” How is the incarnate Word able to make the invisible God known? Because he is essentially God (cp. Jn 14:7). John expresses the essential, ontological identity of the Father and the Son by calling the Son “the only begotten God.”
And so God Only-begotten (monogenes theos- pertaining to being the only one of its kind or class, unique in kind” ), containing in Himself the form and image of the invisible God, in all things which are properties of God the Father is equal to Him by virtue of the fulness of the true Godhead in Himself.
To conclude, the doctrine of the eternal generation of the Son, understood as involving the communication of the divine essence, is not only the historic position of the church, but it is a biblical doctrine essential to an orthodox formulation of the doctrine of the Trinity.

The Watchers

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Written By: CK Quarterman - Sep• 08•14

Perhaps one of the most extraordinary theological concepts in the Bible is the proposition that God created and destroyed an ancient civilization on earth eons before the time of Adam and Eve.

However, the Bible says nothing about how long ago all of this took place, it does seem to indicate that a pre-Adamite society did exist at one time in the distant past as we have explained in the previous chapter. Isaiah gives us additional information for support:

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.

They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

All Giza Pyramids in one shot. Русский: Все пи...

That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? (Isa 14:12-17)

This passage indicates that there were nations of people, pre-humans, and angels inhabiting Earth at the time Lucifer rebelled. The phrase, “which didst weaken the nations,” gives credence to such thought.

Jeremiah, as seen in the last chapter, refers to the earth immediately after Pre-Adamite destruction. His account of the annihilation of the Pre-Adamite Earth, where its inhabitants dwelt in cities, must have been between Genesis 1:1 and Genesis 1:2; perhaps meaning to destroy any evidence of the sinfulness of its occupants. However, over the past several decades, there have steadily been an increasing number of archaeological discoveries. Because of their mysterious and highly controversial nature, those findings have been classified as ‘out-of-place’ artifacts (Ooparts).

Ooparts are objects and artifacts that are found in the wrong place and in an incorrect time line of geological strata, which gives evidence of a Pre-Adamite Earth. Their appearances in these layers of geological strata (which are very ancient) give non-traditional science evidence of a preceding period of technical sophistication extending far beyond the inventive capabilities of the ancient peoples among whose remains they were discovered. As ancient artifacts arise and baffle orthodox science, one can systematically look for clues in these anomalies or Ooparts. Clearly, a pattern indicates that primitive civilizations had highly advanced science and engineering systems; the pyramids of Egypt are among the most enduring and obvious evidence of this. The pyramids show a highly advanced system of science and engineering. Other clues have come from ancient cities discovered off the coasts of Japan, Cuba, Indonesia, and India indicating highly advanced technologies.

The Indian Mahabharata even gives a clue in its poetic description of a nuclear bombing. Although it was written nearly two thousand years ago and handed down by word of mouth from ancient times, it describes the Vimana, known as flying machines. Furthermore, it depicts wars where terrible weapons are used.

Gurkha, flying in his swift and powerful Vimana, hurled against the three cities of the Vrishnis and Andhakas a single projectile charged with all the power of the universe. An incandescent column of smoke and fire, as brilliant as ten thousand suns, rose in all its splendor. It was the unknown weapon, the iron thunderbolt, a gigantic messenger of death, which reduced to ashes the entire race of the Vrishnis and Andhakas. The corpses were so burnt they were no longer recognizable. Hair and finger nails fell out, Pottery broke without cause. Foodstuffs were poisoned. To escape, the warriors threw themselves in streams to wash themselves and their equipment. (Mahabarata texts)

Another clue is an ancient artifact reported in the June 1951 Scientific American. A report was given concerning a metallic vase that had been dynamited out of solid rock in Dorchester, Massachusetts and it said:

On putting the two parts together it formed a bell-shaped vessel, 4 1/2 inches high, 6 l/2 inches at the base, 2 1/2 inches at the top and about an eighth of an inch in thickness.

The body of the vessel resembles zinc in color, or a composition metal in which there is a considerable portion of silver. On the sides there are six figures of a flower, a bouquet, beautifully inlaid with pure silver, and around the lower part of the vessel, a vine, or wreath, inlaid also with silver. The chasing, carving and inlaying were done by a craftsman. This unknown object was blown out of solid rock, fifteen feet below the surface. (Scientific American (volume 7, pages 298-299)

An additional ancient artifact find was presented in 1886 by a scientific journal. The periodical published confirmation that an Austrian foundry had discovered a block of coal in which was a small metal cube and it was from the Tertiary period (the period of geologic time, 65 million to 1.6 million years ago).

When tested, the cube was identified as being composed of a steel-nickel alloy. The edges of this ancient cube were perfectly straight and sharp; four of its sides were flat, while the two remaining opposite sides were convex. A deep groove had been machined all the way around the cube as well. It appeared that the entire cube had been made by a machine and was part of a larger mechanism.

Texas has another ancient artifact in its possession at the Creation Evidences Museum; this relic is a metal hammer, imbedded in rock, with a portion of the handle still in place. The hammer was discovered during June 1936, in England. At the time of the discovery, the rock encased the entire metal hammer. A laboratory analyzed the artifact and found that the metal hammerhead was made of 96.6% iron, 0.74% sulphur, and 2.6% chlorine. No metallurgist today can alloy metallic iron with chlorine. The creation of this hammer required technology that cannot be duplicated today.

Ancient Egyptian Tri Lobed Disc Oopart Artifact

The Ancient Egyptian Tri Lobed Disc. Created more than 5,000 years ago it has confounded researchers. It is made of schist a fragile rock that requires very labor intensive carving. The object is 61 centimeters in diameter, and 10.6 centimeters in height in the center. It reminds one of a mechanism that is designed to turn. The enigmatic object (impeller) was found in the Tomb of Prince Sabu in Saqqara. Saqqara wasimpeller_core a vast, ancient burial ground in Egypt, and served as the necropolis for the Ancient Egyptian capital, Memphis.

Interestingly this artifact closely mirrors the design of an impeller of cutting edge technology today. See here a modern design of a large impeller using cutting edge technology. See the resemblance, remember this impeller ( enigmatic object) is 5,000 years old.


The Watchers

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Written By: CK Quarterman - Sep• 08•14

In the beginning (rê’shı̂yth) God (‘ĕlôhı̂ym ) created (bârâ’) the heaven (shâmayim shâmeh) and the earth (‘erets). (Gen 1:1)

The first book of the Bible opens with a statement, “in the beginning God”. Then it states that he “created the heavens and the earth”. When we read this we think the Bible is telling us about the first thing God did, it is not! The Bible unabashedly opens with the fact that God exists.

Beginning (rê’shı̂yth) – principal thing

God (‘ĕlôhı̂ym) – Elohim

Genesis makes no bones about His existence. It states, “Principal thing Elohim”. Therefore, we must take this at face value. There was nothing in existence before God, and then we are told God created. There is much we can learn in this first verse, let us look at it in the Hebrew.

However, Elohim is plural. Why use a plural for a single god? In addition, why this odd plural form of Elohim, it is quite rare in the Hebrew language and no other Semitic language uses this word.

The name Elohim is unique to Hebraic thinking. It only occurs in the Hebrew language and in no other ancient or Semitic language. The masculine plural ending does not mean “gods” when referring to the true God of Israel. When Elohim refers to a singular being (the true God or a false god), it takes a singular verb. When it refers to more than one being, as in the heavenly powers or the human judges, it takes a plural verb. However, considering the Trinity, the form indeed allows for the plurality within the Godhead which is revealed in the New Testament.

In order to understand the ability of this word to refer correctly to God, angels, man, and idols can only be understood, if the root of the word is kept in mind; the root word is El and it means power. In this light, it becomes clear that the Hebrews applied the name Elohim to the true God because it conveyed one of his attributes – power.

The word El in Canaanite or proto-Semitic is from a root meaning power. Therefore, the best understanding of Elohim is, “the all powerful one”.

The name El has to do with the first experience that people had of the powers of nature. The word Elohim is the plural of El. The word El comes from a root meaning power and is the Ugaritic term for god. When used of the true God of Israel, El is almost always qualified by additional words that further define the meaning and distinguish Him from false gods. These other names or titles for God are sometimes called “construct forms” such as Elohei Kedem, God of the beginning; Eternal God such as is used in Deut. 33:27. Elohim very often is accompanied by the article ha-, to mean, “the”.

Interestingly Elohim is used over 7000 times in the Old Testament; Elohim has the two letters “Aleph Tav”, the first and last letters of the Hebrew alphabet, as a grammatical marker. It reminds one of Christ in the Book of Revelation stating that He is the Alpha and the Omega.

To better understand the word Elohim we need to look at Psalm 82:1:

Elohim has taken his place in the assembly of EL, in the midst of the Elohim He holds judgment.

The Syriac version renders it, “In the congregation of angels”

In this psalm, we see God take His place as the leader of the divine council. The psalmist pictures God standing in the “assembly of El” where he accuses the angels of failing to promote justice the on earth, and carrying out their responsibilities (Gen. 6:4). God pronounces sentence upon them, announcing that they the angels will die like men. Their fate for unfairness and wickedness will be to be cast into the Lake of Fire as men are on Judgment Day.

The New Testament gives us a little insight into the Assembly, sometimes known as the Congregation.

“I saw a throne in heaven, and the Ancient of Days sat upon the throne. The throne was similar in appearance to jasper and rubies, and there was a rainbow around the throne, in appearance like an emerald. Around the throne were twenty-four thrones, and on the thrones I saw the twenty-four elders sitting, in white robes; and on their heads were crowns of gold.

And from the throne proceeded lightnings, voices and thunders. Seven torches of fire were burning before the throne; and before the throne was something like a sea of glass, similar to crystal. And in the midst of the throne, and around the throne, were four living beings. The first living being was like a lion, the second living being was like a calf, the third living being had a face of a man, and the fourth living being was like a flying eagle. And the four living beings, each one having six wings apiece, were full of eyes around and within. And before the throne was a golden altar”.

This is called the Congregation (Assembly). The name arrives from the many which stand before it, a number unnumbered because of the multitudes in attendance. This Council is mentioned several other times where it is called the Congregation. Here we see an example or smaller picture of the Divine Council in action.

And the Ancient of Days said, “Who shall entice this king that he may go and be defeated at Ramoth Gilead?” And one said on this manner; and another said on that manner. And there came forth another, and stood before the Ancient of Days, and said, “I will convince him.”

And the Ancient of Days said to him, “Wherewith?” And he said, “I will go, and will be a lying spirit in the mouth of all his prophets.” And he said, “You will convince him, go now, and do so” and one said, on that manner and another. (1Kings 22)

These were members of the counsel. Not that the Ancient of Days needs advice, he doesn’t, but none the less he chooses to surround himself with others who are called the Elohim.

Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left”. (2Ch 18:18)

Here we see mention of the “host of heaven” (tzeva’ hashamayim) which stands before the Ancient of Days. Clearly, this is speaking of angelic beings, including those on the heavenly divine council. So in this time before time began, before created in Gen. 1:1 which we refer to as from everlasting to everlasting, there was the Ancient of Days, sitting at the head of the Council with the twenty four elders and others. This can all be seen in the Bibles use of the word Elohim.

So to summarize what we see so far is a blank statement that there was nothing in the beginning but the principal thing, God. He stood at the head of the Assembly and was the all powerful one.

The Watchers

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Written By: CK Quarterman - Sep• 08•14

In the beginning (rê’shı̂yth) God (‘ĕlôhı̂ym) created (bârâ’) the heaven (shâmayim shâmeh) and the earth (‘erets).” (Gen 1:1)


He created – bara (Hebrew)

The heaven – shâmayim shâmeh (Hebrew)

An artist's impression of a protoplanetary disk

Earth – ‘erets (Hebrew)


Heaven and Earth are straight forward, but “bara” is not. “Create” (bara in Hebrew) means to call forth out of nothingness. We get the Christian doctrine “Ex nihilo” a Latin phrase meaning “out of nothing” from this Hebrew word. Subsequently, further in the text, the word “make” or “form” (asah in Hebrew) denotes a re-fashioning or production from pre-existing material (this is not the same as “bara” meaning to make from out of nothing). Creation occurred “ex deo”, or out of the very substance of God. Everything that exists is because God created it with his very own substance and nature.

There was no darkness, void or non-existent space. Elohim made the universes by mere will of having them appear, without any use of pre-existent matter.

God’s Existence

God is eternal and exists outside of time and space. He is the “high and lofty One who inhabits eternity” (Isaiah 57:15 KJV). Time was created along with the universe and began at a finite point “Creatio Ex Nihilo” out of nothingness with the “Big-Bang.” To the casual observer, the moment of creation appears as a single point of energy or singularity. This is the result of having the entire cosmos compressed into God’s words; hence the “Big-Bang” Model of the universe. When God spoke the words they exploded into all known and unknown elements, including the fires of the suns, the darkness, and the cold. Neither darkness nor light existed before creation Ex Nihilo. God made the cosmos by mere will of having it exist.

Time is something that is exclusive to this dimension in which we live. Eternity is not bound by time. God lives in eternity which has no beginning and no end. Before time, there was only eternity, and for God eternity is a never-ending present.

In summary, we understand that Elohim was the principal thing with no beginning and no end. Secondly, he created the heavens and the earth out of nothingness. We will see in the next chapter why the Hebrew makes such a distinction between bara and asah. It is a very important feature of Genesis that these two different words are used in the creation story.

The Watchers

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