Fallen Angels, Nephilim and Immortality

Fallen Angels gave birth to the Nephilim who had immortal spirits. Spirits of the Giants:

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown”. (Gen 6:1-4)

Nephilim, Fallen Angels and Immortally

The Giants, or Nephilim had the spirit of their fathers, but mortal bodies like their mothers. We see that the immortal spirit of a fallen angel proceeds from its father to the Nephilim, therefore making the spirit of the Nephilim immortal, and similar to that of a fallen angel. It makes sense then that the spirits of the Nephilim would have still been immortal and continued living on, without a body, which is what the ancients declare. These Nephilim offspring of Fallen Angels having human bodies makes sense that they also could reproduce with human women. In fact, they would have been a closer physical match, or DNA match with human women than their own fathers. Moreover, nothing in the Bible or history indicates that Nephilim were sterile. Rather they are referred to as “men” and so they apparently were human, and therefore would have had no problem reproducing. Without an articulated exception, “men” are usually able to reproduce.

When these giants, the Nephilim took wives and had children, the same pattern of spiritual inheritance would have occurred. They would have had children with human bodies, but like their fathers, the spirits of the children would have also been like the fallen angels, and immortal. Therefore, their children would have become demons as well, upon the death of their mortal bodies. This would also mean that a human man could have begat children with the daughter of a Nephilim. If this were to have happened, the children of such a union would have had human spirits from their father, but human bodies. Unfortunately, their bodies would have inherited genetic deterioration in the form of their DNA from their mother. This could be why we see shortened life spans, after the flood. Noah is said to have had perfect DNA (generations), but nothing is said about his children’s wives. All of humanity might be tainted with Nephilim DNA.

 Giants in the Hebrew text are described as those “who ruined the world” (by their violence, (Enoch vii. 3, 4). These giants are descended from the fallen angels and the daughters of Adam. They comprise three classes: the original giants, who begot the Nephilim, to whom in turn, were born the Elouid (Book of Enoch, vii. 2).

There are three names employed to describe these “fallen ones” “Nephilim,” “Gibborim,” and “Anakim” In the Book of Jubilees these Nephilim “fought with one another” to their destruction.

In Rabbinic literature, the Rabbies concede that these giants had many names. They were called, “Emim,” because whoever saw one of them was seized with terror, “Rephaim,” because their sight made people “soft” (fearful) like wax. “Gibborim,” because their brains alone measured 18 ells, (45 feet by this authors calculations) “Zamzummim,” because they inspired fear and were fierce warriors, “Anakim,” because they wore huge necklaces in great numbers, “Avim,” because they destroyed the world and were themselves destroyed, “Nefilim,” because they caused the world to fall and fell themselves (Ber. R.27).

Justin Marty in his Second Apology tells us who the “sons of god” were.

But if this idea take possession of some one, that if we acknowledge God as our helper, we should not, as we say, be oppressed and persecuted by the wicked; this, too, I will solve. God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law — for these things also He evidently made for man — committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begat children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brothers, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them”.

The phrase the “sons of God” appears ten times in the Bible (NKJV), twice in Genesis six, three times in the Book of Job and five times in the New Testament (which we already examined). In Hebrew this phrase benei ha elohim (בְּנֵ֣י הָאֱלֹהִ֔ים) appears four times while benei elohim (אֱלֹהִֽים בְּנֵ֥י) appears once in Job 38:7 – the only variation is the definite article. God responds to Job’s request to show up and explain the meaning of the tremendous suffering that Job has just endured (chapter 38:7) by asking where he was in the beginning: “When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:7).

God makes reference to the fact that Job was not there when He laid the foundation of the earth and the implication is that no human was there for that matter. Therefore we see from the usage here that “sons of God” refers to angels. This is backed by the Septuagint which translates all three of the Job passages as “angels” instead of the Hebrew sons of God – evidently the Jews who translated Job into Greek from Hebrew felt that sons of God were angels and not humans. The NET Bible commentary confirms this understanding: “In the Book of Job the phrase clearly refers to angelic beings,” (NET Bible Commentary Genesis 6:2). In the beginning of the book of Job we read:

Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. And the LORD said to Satan, “From where do you come?” So Satan answered the LORD and said, “From going to and fro on the earth, and from walking back and forth on it.” (Job 1:6-7)

Again, we note that the Septuagint has translated “sons of God” as “the angels of God” (oi angeloi tou theou οι αγγελοι του θεου). To the ancient Jew at least, this phrase was clearly talking about angelic beings. The fact that Satan appeared among their number would suggest that these “sons of God” are fallen angels.

Many have augured the reality of the incursion of these Dark Lords into our realm, but the evidence is overwhelming. In one of mankind’s oldest writings the Dark Lords are called the beney ‘elohim.

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God (beney ‘elohim) saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:1-9)

There are three possible understandings for the usage of the term “sons of god” or beney ‘elohim as found in the Hebrew scripture, but we shall see that only one understanding fits the text of the Hebrew Bible.

The sons of God or beney ‘elohim are thought by some to be only the sons of Seth, and the daughters of men the descendants of Cain. In this view the crime was the marriage of the holy line of Seth to the unholy line of Cain.

There are serious problems with this theory, the term “the line of Seth”, is nowhere defined in the Hebrew Bible as a holy line of people. Also, the theory fails to take into account that nowhere in history is it evidenced that intermarriage of any people, or culture produced a “giant”, or did the Ancient of Days destroy, or threatened to destroy a race or culture because of “intermarriages.” In spite of modern day proponents of this theory, this argument is not convincing. It is pure eisegesis and is reading into the text what is obviously not there.

The Early Church Fathers Justin Martyr, Irenaeus, Athenagoras, Tertullian, Lactantius, Eusebius, Ambrose all accepted the angel interpretation. The Early Church Fathers said “the angels transgressed, and were captivated by love of women and begat children who are called giants”. This is recorded in Vol. 8, pp. 85 and 273 of The Ante-Nicene Fathers. Only after the Fifth Century do we find any interpretation other than angels for the “sons of God” or beney ‘elohim.

The sons of God or beney ‘elohim are thought by some to be merely rulers, and the daughters of men only the masses, the transgression in this view is polygamy. The evidence for this view is that rulers are often referred to as gods, or the offspring of gods.

However, the problem with this theory is that royalty is not in any way now or in ancient times in the Hebrew mind been associated with deity. The Hebrew’s were specifically told not to have a king, but later insisted and God appointed Saul.

The sons of God, or beney ‘elohim are the Fallen Angels, fallen beings of the realm, and the “daughters of men” are earthly women. The transgression in view is marriage and the begetting of children by the fallen angels. The evidence for this view is given in the New Testament Bible by Jude and according to Jude these Dark Angels, “in like manner” “gave themselves over to fornication, and went after strange flesh”.

That these other worldly beings could take upon themselves flesh is clearly evidenced by Abraham’s conversation with angels on their way to destroy Sodom who appeared as humans and even eat food. It also is the most natural reading of the verse in light of the offspring being giants.

Although, in the New Testament it is said that beings of the realm do not marry; it doesn’t say they are incapable of marriage, or that they have never participated in marriage; it also must be noted that the New Testament is talking about the honorable beings of the realm, not wicked beings of the realm, the point the New Testament is making is that people will not marry in heaven, he is not illuminating the sexual activities of beings of the realm.

In the Book of Jubilees the Fallen Angels, or beney ‘elohim are called Watchers. It is clear from the text of the Book of Jubilees that the Watchers were not human but were beings of the realm, destined to “watch” over mankind, but transgressed the commandment. The beney ‘elohim not only co-habited with mankind, but also mixed their DNA with animals producing such beasts as the Pegasus, Minotaur, Unicorn, and the dinosaurs.

This incursion of the Dark Lords into our realm is certainly an Apostasy and an Abomination, the outright breaking of the very laws of nature itself. It is into this dark union we must look, and at the children born form this apostasy.

The famous Jewish historian Flavius Josephus wrote about this time “For many angels of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call “giants”.

The early church distorted the teaching of Genesis Six by saying that the term “sons of God” in the first verse referred to the God-fearing line of Seth. The unions between the “sons of God” and “daughters of men” were according to the distorted version, marriages between the sons of Seth and the ungodly line of Cain. But someone might ask how can angels from heaven engage in sexual relations with women from Earth? Thinking a spiritual being must stay a spiritual being.

Abraham entertained Angels who became human enough to eat, see, smell, feel and touch.

And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, three men stood by him …. under the tree, and they did eat. (Gen 18:1-22 KJV)

These Angels were in human form and able to act as humans, could they not have had sexual relations? Many other sources testify that they can have sexual relations, and did in Genesis the sixth chapter. These are some of the ancient sources echoing the same thought:



That ye become not as Sodom, which changed the order of nature. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.


For thus they (woman) allured the Watchers who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands.



He called his name Jared, for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. (Jubilees 4:13)

And he (Enoch)testified to the Watchers, who had sinned with the daughters of men; for these had begun to unite themselves, so as to be defiled, with the daughters of men, and Enoch testified against (them) all. (Jubilees 4:22)

And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them, that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants (Jubilees 4:1-2)

Owing to the fornication wherein the Watchers against the law of their ordinances went a whoring after the daughters of men, and took themselves wives of all which they chose. (Jubilees 7:21)

The Book of Enoch as well as the Bible tells us what became of these departed spirits of the Nephilim. The Nephilim became what we know now as “demons.” This is seen in Lev. 17:7; Deu. 32:17; II Chr. 11:15; Psa. 106:37.Job 26

The Rephaim are formed, Beneath the waters, also their inhabitants.

The dead are in deep anguish, those beneath the waters and all that live in them.

Noah’s flood destroyed their bodies, but now they are disembodied spirits looking for a body through which it might once again affect its evil ways.

ENOCH 15:8

And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy.

Watchers is their beginning and primal origin; they shall be evil spirits on earth, and evil spirits shall they be called. [As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.] And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offenses. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.

In the New Testament, they are called “demons,” “unclean spirits,” and “evil spirits.”


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